As Mary Douglas points out in her
article, “the taking of food has a social component, as well as a biological
one.” When attempting to decipher meal grammar, this is an important factor to
take into consideration. Meal grammar changes between cultures, even in smaller
groups inside of cultures. Although my favorite meals are ones that have a
social component where I can enjoy food in the company of others, amidst my
busy schedule, I often find myself eating while working. I am simply fulfilling
my biological need to eat, because my body tells me that it’s been hours since
my last meal and it wants more fuel. In American society, this is regarded as
acceptable for college students, because we are constantly busy doing one thing
or another, rarely leaving an appropriate amount of time for a full night’s
sleep or a regularly scheduled social meal.
I consider
myself lucky because I have family who live relatively close to here, so I
always have a delicious, homemade meal with them on Sunday evenings. This forces
me to take time out of my hectic schedule and restore the proper qualities to
at least one meal a week, sharing the meal with my family over conversation and
laughter. This past Sunday, my aunt made a comment about the meal she prepared
that caught my attention. She pointed out that everything on the plate was in
the same family of colors. While this was true, it was still a full meal in the
sense that the main food groups were all present. Although she realized this,
something about the meal seemed off-balance to her because it wasn’t visually
diverse enough. This is another component of meal grammar that is important to
note. A meal, whether it is complete with the major food groups or not, is
often regarded in terms of how it appears on the plate. Food appearance plays a
major role in the success of the meal. It may not be clear to some people, but
we all do have a culturally scripted idea of meal grammar.
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